Third Sunday of the Great Lent: Adoration of Cross. Tone two.
Venerable James the Confessor, bishop, of the Studium (late 8th c.).
New Hieromartyr Vladimir priest (1931).
New Martyr Archbishop Theodore Pozdeyev (1938).
Venerable Seraphim Vyritsa (1949).
St. Cyril, bishop of Catania (2nd c.).
St. Thomas, patriarch of Constantinople (610).
Venerable Serapion, bishop of Thmuis in Lower Egypt, friend of St. Anthony the Great (358).
Venerable Lupicinus, desert-dweller of the Jura Mountains (480) (Gaul).
St. Enda of Aran, monk, earliest leader of Irish monas-ticism (530) (Celtic & British).
Martyrs Philemon and Domnina of Rome (Greek).
St. Beryllus, bishop of Catania (2nd c.).
St. Sophronius, abbot of the monastery of St. Theodosius (542).
New Martyr Michael of Agrapha (1544).
St. Serapion the Sindonite, monk of Egypt (542).
The Scripture Readings
John 21:1-14 (10th Matins Gospel)
Third Sunday of the Great Lent: Adoration of Cross, Troparion, Tone I
O Lord, save Thy people and bless Thine inheritance. Grant victory over
their enemies to Orthodox Christians, and protect Thy people with Thy Cross.
Kontakion, Tone IV
O Christ our God, Who wast voluntarily lifted up on the Cross, grant Thy
mercies to Thy new people named after Thee. Gladden with Thy power Orthodox
Christians and give them victory over their enemies. May they have as an ally
that invincible trophy, Thy weapon of peace.
Another Kontakion, Tone VII
No longer does the flaming sword guard the gate of Eden, for a glorious
extinction has come upon it, the wood of the Cross. The sting has been drawn
from death and the victory from hell. And Thou, my Saviour, didst come and shout
to those in hell: Enter Paradise again.
Troparion of the Sunday, Tone II
When Thou didst descend to death, O Life immortal, / Thou didst slay hell with the splendor
of Thy Godhead! / And when from the depths Thou didst raise the dead, / all the powers of
heaven cried out: / O Giver of life, Christ our God, glory to Thee!
Hymn to the Theotokos, Tone II
All beyond thought, all most glorious, / are your mysteries, O Theotokos. / Sealed in purity,
preserved in virginity, / you were revealed to be the true Mother who gave birth to the true
God. / Entreat Him to save our souls.
Kontakion of the Sunday, Tone II
Hell became afraid, O Almighty Savior, / seeing the miracle of Thy Resurrection from the
tomb! / The dead arose! Creation, with Adam, beheld this and rejoiced with Thee! / And the
world, O my Savior, praises Thee forever.
St. James the Confessor, Bishop of Catania
No Troparion is given in the Menaion.
No Kontakion is given in the Menaion.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
|| Meat-fare Saturday
|| 2-nd Saturday of the Great Lent
|| 3-rd Saturday of the Great Lent
|| 4-th Saturday of the Great Lent
|| Radonitsa (Tuesday of the 2nd week of Pascha)
|| Trinity Saturday
|| Demetrius Saturday
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.