Sunday of the Publican and the Pharisee. Tone one.
Synaxis of All Saints of Perm Metropolia (movable holiday on the Sunday after January 29th).
Synaxis of the Three Hierarchs: St. Basil the Great, St. Gregory the Theologian, and St. John Chrysostom.
Hieromartyr Hippolytus, pope of Rome, and with him Martyrs Censorinus, Sabinus, Ares, the Virgin Chryse, Martyrs Felix, Maximus, Herculianus, Venerius, Styracius, Mennas, Commodus, Hermes, Maurus, Eusebius, Rusticus, Monagrius, Amandinus, Olympius, Cyprus, Theodore the Tribune, Maximus the Presbyter, Archelaus the Deacon, and Cyriacus the Bishop, at Ostia (269).
Righteous Pelagia of Diveyevo (1884).
New Hieromartyr Vladimir priest (1933).
Martyr Stephen (1945).
Venerable Zeno the Faster of the Kiev Caves (14th c.).
Venerable Zeno, hermit of Antioch and disciple of St. Basil the Great (414).
Martyr Theophilus the New in Cyprus (784).
St. Peter, king of Bulgaria (969).
New Martyr Theodore of Mitylene (Mt. Athos) (1784) (Greek).
New Hieromartyrs Grand Duke Paul Alexandrovich and Grand Duke Dmitry Konstantinovich, Eugene Poselianin (Pogozhev).
St. Adelgonda, foundress of Maubeuge (Neth.) (680).
St. Bathild, queen of France (680).
New Martyr Demetrius of Sliven (1841).
The Scripture Readings
Matthew 28:16-20 (1st Matins Gospel)
2 Timothy 3:10-15
Hebrews 13:7-16 Epistle, Hierarchs
Matthew 5:14-19 Gospel, Hierarchs
After Matin Gospel, Publican and the Pharisee, Troparion, Tone VIII
Open to me the doors of
repentance, O Life-giver. For my spirit rises early to pray towards Thy holy
temple, bearing the temple of my body all defiled. But in Thy compassion, purify
me by the loving kindness of Thy mercy.
Make straight for me the paths of salvation, O Mother of
God. For I have profaned my soul with shameful sins, and have wasted my whole
life in easy-going indifference. But by thy intercessions deliver me from all
Have mercy on me, O God, according to Thy great mercy; and
according to the multitude of Thy compassions, blot out my transgression. When I
think of the multitude of ghastly things I have done, wretch that I am, I
tremble at the fearful day of Judgment. But trusting in the mercy of Thy loving
kindness; like David I cry to Thee: Have mercy on me, O God, according to Thy
(Note: These penitential songs are sung on Sundays during the Great Fast
from the Sunday of the Publican and Pharisee to the fifth week.)
Kontakion, Tone IV
Let us avoid the proud speaking of the Pharisee and
learn humility from the groans of the Publican, and let us cry in penitence: O
Saviour of the world, be merciful to Thy servants.
Troparion of the Sunday, Tone I
When the stone had been sealed by the Jews; / while the soldiers were guarding Thy most pure
Body; / Thou didst rise on the third day, O Savior, / granting life to the world. / The powers of
heaven therefore cried to Thee, O Giver of Life: / Glory to Thy Resurrection, O Christ! / Glory to
Thy Kingdom! / Glory to Thy dispensation, O Thou Who lovest mankind.
Hymn to the Theotokos, Tone I
When Gabriel announced to Thee, O Virgin, Rejoice! / with that word the Master of all was
incarnate in Thee, O Holy Ark. / As the righteous David said, / Thy womb became more spacious
than the heavens, bearing Thy Creator. / Glory to Him Who took abode in Thee! / Glory to Him
Who came from Thee! / Glory to Him Who freed us by being born of Thee!
Kontakion of the Sunday, Tone I
As God, Thou didst rise from the tomb in glory, / raising the world with Thyself. / Human
nature praises Thee as God, for death has vanished! / Adam exults, O Master! / Eve rejoices,
for she is freed from bondage, and cries to Thee: / Thou art the Giver of Resurrection to all,
Three Holy Hierarchs, Troparion, Tone IV
In that ye share in the ways of the apostles, O teachers of the whole world,
entreat the Master of all, that He grant peace to the world and great mercy to
Kontakion, Tone II, "The steadfast"
The sacred and divinely eloquent preachers, the foremost among the teachers,
O Lord, hast Thou received into the delight of Thy good things and into rest;
for Thou hast accepted their pangs and labors as greater than any wholeburnt
offering, O Thou Who alone dost glorify Thy saints.
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
Jump to Today
Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.