"Life- giving Spring" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Commemoration of the renewal (sanctification) of the Holy Theotokos temple near the Life-giving Spring in Constantinople (5th c.) (movable holiday on the Friday of the Bright Week).
"Pochaev" Icon of the Most Holy Theotokos (movable holiday on the Friday of the Bright Week).
Venerable Joseph the Hymnographer of Sicily (883).
Venerable George, monk, of Mt. Maleon in the Peloponnesus (9th c.).
New Hieromartyrs Archimandrite Benjamin (Kononov) and Hieromonk Nicephorus (Kuchin) of Solovki (1928).
Virgin-martyr Mary (1932).
New Hieromartyr Nicholas bishop of Velsk (1933).
New Hieromartyr John priest (1933).
Martyr John (1943).
Venerable Joseph the Muchailing of the Kiev Caves (14th c.).
Venerable Zosimas, abbot of Vorbozomsk (1550).
Venerable Zosimas, monk, of Palestine (560).
Virgin-martyr Pherbutha of Persia, her sister and servants (343).
Icons of the Mother of God, named "Gerontissa" and "Deliveress".
New Hieromartyr Nicetas the Serb of Albania, Mt. Athos and Serres (1808).
Venerable Theonas, metropolitan of Thessalonica (1541).
St. Isidore, bishop of Seville (636).
Holy Martyr Kallinikos.
Venerable James of Old Torzhok in Galich, Kostroma (15th-16th c.).
Martyr Basil of Mangazea in Siberia (1602).
The Scripture Readings
Luke 10:38-42; 11:27-28
Fixed Great Feasts
|| The Nativity of our Lord God and Savior Jesus Christ
|| The Baptism of Our Lord and God and Saviour Jesus Christ
|| Meeting of our Lord God and Saviour Jesus Christ in the Temple
|| The Annunciation of Our Most Holy Lady, the Mother of God and Ever-Virgin Mar
|| The Holy Transfiguration of Our Lord God and Saviour Jesus Christ
|| The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary
|| Nativity of Our Most Holy Lady the Mother of God and Ever Virgin Mar
|| The Universal Elevation of the Precious and Life-Creating Cross of the Lord
|| Entry into the Temple of our Most Holy Lady Mother of God and Ever-Virgin Mary
Movable Great Feasts
|| Circumcision of the Lord
|| The Nativity of the Holy Forerunner and Baptist of the Lord, John
|| The Holy, Glorious and All-Praised Leaders of the Apostles: Peter and Paul
|| The Beheading of the Prophet, Forerunner of the Lord, John the Baptist
|| Protection of Our Most Holy Lady the Mother of God and Ever-Virgin Mary
|| The Wednesdays and Fridays of the Year, except for Fast-Free Weeks
|| Kreschensky sochelnik (The Eve of Theophany)
|| The Beheading of St. John the Baptist
|| The Elevation of the Cross
Traditional days of remembrance
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Full abstention from food
Strict Fast (Bread, Vegetables, Fruits)
Food without Oil
Food with Oil
Meat is excluded
Websites with Calendar
New Calendar Version
vigil for great feasts; a more festive service where all of the unfixed hymns are dedicated to the feast.
"vigil" to a certain saint when All Night vigil is celebrated. The order of the service is similar to a Polyeleos (magnification) service, in that small vespers, great vespers and matins are combined (from this comes the vigil) and that there is the blessing of breads and the anointing with oil at the end of matins.
"cross", "Polyeleos", "with the Polyeleos", "Polyeleos service", that is the type of service during which the "Polyeleos" (Praise/Magnification) is sung during matins (the majestic singing of the 134 and 135 psalms with verses); in addition, during this service there is a reading from the Gospel, the prokeimenon, gradual antiphons, the canon with 8 troparions, the praises and Great Doxology are sung, and during vespers "Blessed is the man" is sung (first "Glory" of the 1st kathisma), there is an entrance, Old Testament readings (parameia) and during lityia all of the verses may be sung to the saint.
"doxology", "with doxology" during this service to the saint it is proper to sing the Great Doxology at the end of matins (in services of a lower rank, the doxology is read), also at this service are sung several Sunday Theotokions, sedalions after the kathisma (psaltery reading) to the saint, the katavasia during the canon, also at the end of matins are sung the praise verses, the Great Doxology, and the entire ending of matins follows the order of a feast.
"six verse", "up to six"; all six stikhera of "Lord, I cry" are sung to the saint, there is a stikhera for "Glory" of the Apotischa for both vespers and matins; troparion to the saint, and the canon of matins is sung to the saint in six troparions.
, , no sign "without a sign"; the most ordinary, daily service to a saint, to whom it is customary to sing only three stikhera at "Lord I cry" and the canon of matins in four troparions. There may not be a troparion to the saint.