Sainted Photios, Patriarch of Constantinople
Commemorated on February 6
Sainted Photios,
Patriarch of Constantinople, lived during the IX Century, and came from a
family of zealous Christians. His father had died a martyr's death in defence
of holy icons. Saint Photios received an excellent education and, having family
relations with the imperial house, he occupied the position of first state
secretary in the Senate. His contemporaries said of him: "He so
distinguished himself with knowledge in almost all the secular sciences, that
it rightfully might be possible to take into account the glory of his age and
compare it with the ancients". The young successor to the throne, Michael,
and the future Enlightener of the Slavs, the Equal-to the-Apostles Cyril, were
taught the sciences by him. Deep Christian piety protected Saint Photios from
being seduced with the charms of court life – with all his soul he yearned
towards monasticism.
In 857 the co-ruler
with emperor Michael, Bardas, expelled Patriarch Ignatios from the
Constantinople cathedra-see. The bishops, knowing the piety and extensive
knowledge of Photios, informed the emperor about him as a man worthy to occupy
the arch-pastoral throne. Saint Photios with humility accepted the proposal.
Over the course of 6 days he was led through the hierarchical positions, and on
the day of the Nativity of Christ he was ordained bishop with elevation to the
patriarchal throne. Soon however there began discord within the Church, stirred
up by the expulsion of Patriarch Ignatios from the cathedra. In the year 861
there was convened a Council for ending of the unrest, and at which was
affirmed the deposition of Ignatios and the affirming of Photios as patriarch.
Pope Nicholas I, the envoys of whom were present at this Council, hoped by
affirming Photios as patriarch therein to subordinate him to his power, but not
having received what he expected, he betrayed Photios with an anathema at a
Roman Council. From that moment there began for Saint Photios, and lasting to
the very end of his life, his opposition to the papal bullying and enroachment
upon the Orthodox Church of the East. In 864 the Bulgarian land voluntarily converted
to Christianity. The Bulgarian prince Boris was baptised as they proposed, by
Patriarch Photios himself, after which Saint Photios dispatched an archbishop
and priests for the Baptism of the Bulgarian people, and in the year 865 –
Saints Cyril and Methodios were dispatched for the preaching of Christ in the
Slavonic language. But the partisans of the pope incited the distrust of the
Bulgarians towards the preachers of the Eastern Church. The calamitous
situation in Bulgaria because of an invasion by the Germans forced them to seek
help in the West, and the Bulgarian prince turned to the pope with a request to
send his bishops. Having arrived in Bulgaria, the papal legates began actively
to affirm there Latin teachings and useages in place of the Orthodox. Saint
Photios, being a firm defender of truth and denouncer of untruth, informed the
Eastern Church by means of a circular letter about the deeds of the pope,
indicating that the falling away of the Roman Church from its ancient Orthodoxy
was not only in rituals, but also in confession of faith. A Council was
convened, censuring the arrogance of the West.
In 867 Basil the
Macedonian seized the imperial throne, having murdered the emperor Michael.
Saint Photios denounced the murderer and did not permit him to partake of the
Holy Mysteries of Christ. For this he was removed from the patriarchal throne
and locked up in a monastery under guard. In his place was again put Patriarch
Ignatios. A Council was convened for an investigation into the conduct of Saint
Photios: this Council was made with the participation of papal legates, who
demanded of the Council the signing of a document about the unconditional
subordination of all the Church to the judgement of the pope. The Eastern
bishops, not in agreement with this, entered into an argument with the legates.
Summoned to the Council, Saint Photios answered all the accusations of the
legates with silence, and only to the question of the judges as to whether he
wished to repent, did he reply: "Wherefore do ye consider yourselves
judges?" The opponents of Photios after long disputes gained the victory,
and their judgement being baseless, they pronounced an anathema upon Patriarch
Photios and the bishops defending him. The saint was sent to prison for 7 years,
and by his own testimony, "he thanked the Lord, for patiently enduring His
judges...".
During this period of
time the Latin clergy were expelled from Bulgaria because of the arrogance of
the pope, and Patriarch Ignatios sent there his bishops. In 679, after the
death of Patriarch Ignatios, there was convened a Council (many fathers of the
Church call it the Eighth OEcumenical), and again Saint Photios was
acknowledged as the lawful pastor of the Church. Pope John, knowing Photios
personally, through his envoys declared at the Council the annulling of all the
former papal decisions about Photios. The Council acknowledged the inalterable
invariability of the Nicean-Constantinople Creed, rejecting the Latin
distortion ("filioque"), and it acknowledged the independence and
equality of both thrones and both Churches (Western and Eastern). The Council
decided to abolish in Bulgaria church useages and rituals introduced by the
Latins, which ended their governance there.
Under emperor Basil's
successor, Leo, Saint Photios again suffered through false denunciations, being
accused of speaking against the emperor. Again deposed from his cathedra-see in
the year 886, the saint finished his days at the Armoneia monastery in 891.
The Orthodox Church
venerates Saint Photios as a zealous defender of the Orthodox East from
domination by the pope, and as a theologian, leaving behind him various works,
exposing the errors of the Latins, refuting various heresies, explicating Holy
Scripture, and exploring various topics of the faith.
© 1996-2001 by translator Fr. S. Janos.